Before we begin, let us list our assumptions. These assumptions have been generated by our consideration of the data. Nonetheless, we do not consider them "proved." In other words, we think they are justified, but we are aware that our sampling design, including the lack of a control as well as missing information about, among other things, traffic volume, leaves us without proof.
*The presence of 899
aluminum cans along three miles of road that we surveyed in the Parowan Valley
is an extraordinary amount of trash, especially when we consider that Rural
Ways has collected several hundred cans for recycling along both segments in the
past two years. Put simply, our first
assumption is that the amount of can trash is more than normal, more than what
we should expect. (Granted, we have not
sampled in Kentucky or Tennessee, so we could be wrong—and those who have ever
lived in or visited those two states will know what I mean.)
*The cans that we
counted were from drinks purchased locally.
Specifically, there are two places to buy suitcase beer in Parowan. And we believe that most, if not all, of the
beer can trash is being generated by purchases at these two locations.
*Drinkers of
mass-market suitcase beer, despite its low alcohol content in Utah, are
drinking it for the effect. That is, we
do not believe that buyers of 18 can suitcases of Natty Light are drinking it
for the excellent flavor. We believe
that most of our beer drinkers and beer can tossers are engaged in the pursuit
of buzz.
Given these
assumptions, and the rest of the data we have presented, the question remains,
what is going on? Our best guess is that
these data demonstrate that there are some closet drinkers in the area. In other words, someone is buying, drinking,
and tossing beer cans so as not to get caught consuming alcohol. This is drinking that is designed to be
hidden from someone. Well. Like.
From whom? The easiest answer is
parents. I mean, what high school senior
has not spent an evening sneaking around with the gang trying to drink a
six-pack undetected? (Please do not let
my daughter read this post.) Part of the
Parowan area can trash is undoubtedly underage drinking. But does that explain it all? Again, without a control, it is tough to say,
but we think there is more trash than a couple of wild high-schoolers can be
dumping—especially because this is a small town where everybody knows
everybody and it is not legal for high-schoolers to buy it. Dare we say it? We think that the position of the church
regarding the consumption of alcohol may be pushing otherwise legal drinking
underground. There. In this case, the "church" is the
LDS church. (Full disclosure: Nearly all of our neighbors and friends are
LDS. We have a lot of respect for the
LDS community and believe that LDS people make the best friends and neighbors
in the world. So, this is by no means an
attack on anything LDS.) If someone with
a Mormon affiliation of some kind, either through blood or marriage, is
interested in having a little drink on the side, how is he or she going to do
it? He can't go to the liquor agency—it
sits directly in the middle of town between the city office and the bank. He is going to stop at the TA to buy
gasoline—nothing wrong with that—and quickly slip a suitcase of the Beast
into his truck. He is going to drive a
lonely country road with the window down, chugging half the suitcase and
tossing all the evidence out the window.
He is going to stop at the end of the road and put the remaining six
cans in his work cooler, at the bottom under the Mountain Dew. He is going to chew a bunch of gum for the
rest of his commute. He is going to arrive
home for dinner, where some member of the domestic community would not
appreciate the consumption of alcohol, with a bit of a buzz. He is going to say little, do a few chores,
and fall asleep early.
Is any of the foregoing true? Honestly, we don't know. But, we think it might partially account for the high volume of can trash around Parowan. Do we care? In other words, do we have a moral problem with people maybe drinking a little beer on the down low? Absolutely not. About the only criticism that we might have at the end of this whole experiment is that we don't like trash, and this particular behavior creates a lot of trash.
Sadly, I would concur (w/o any evidence, mind you) with your conclusion about closet drinkers. As probably your only LDS reader, I can honestly say I've never had an interest in consuming alcohol. And I don't have any interest in littering the roadside with my refuse. Of course, if I had something to hide ... maybe my story would be a bit different. Where am I supposed to throw the skeletons?
ReplyDeleteOne of the things I wonder, Jess, is whether this kind of thing occurs in other religious communities. For example, are there bible-belt fundamentalist churches/towns in the southeastern US with similar behaviors? Unfortunately I don't have currently have the resources to take up that kind of research project.
DeleteJust 2 comments:
ReplyDelete1. The Southern FIA unit used collect data on trash found on their FIA plots and I believe they had beer brand statistics also. The researcher was Vic Rudis, the late Vic Rudis. You could check out their sampling protocols.
2. I will speak with Supervisor Rowley about assigning some additional brain stimulating work, I don't believe your current work load is sufficiently challenging enough for you.
1. I've been thinking that this would be a good experiment to conduct in Tennessee. I'm glad to hear that the FIA is already working on it.
Delete2. The sampling crew were all on use-r-lose leave during the experiment. But that doesn't mean that I would object to additional supervisory input.